
In her award-winning book The Invention of Women: Making an African Sense of Western Gender Discourses (University of Minnesota Press, 1997), Oyeronke Oyewumi makes the case that the narrative
of gendered corporeality that dominates the Western interpretation of the social world is a cultural discourse
and cannot be assumed uncritically for other cultures. She concludes that gender is not only socially constructed
but is also historical. Furthermore, she points out that the current deployment of gender as a universal and timeless social
category cannot be divorced from either the dominance of Euro/American cultures in the global system or the ideology
of biological determinism which underpins Western systems of knowledge.
Born in Nigeria and educated at the University of Ibadan and the University of California at Berkeley, Oyewumi
has been widely recognized for her work. The monograph Invention won the
1998 Distinguished Book Award in the Gender and Sex Section of the American Sociological Association and was a finalist for
the Herskovitts Prize of the African Studies Association in the same year.
She has garnered a number of research fellowships, including Rockefeller Fellowships, a Presidential fellowship, and a Ford Foundation grant. Oyewumi's most recent research support was a Rockefeller Humanities Fellowship on Human Security (2003/2004), managed by National Council for Research on Women. (NCRW).
RESEARCH INTERESTS
Sociology of Gender, Sociology of Knowledge, Sociology of Culture, Comparative Historical-Sociology, Feminist Theory, Transnational Feminisms, Social Theory, Social Inequalities in Local, Regional, and Global systems, African Studies, (Post )Colonial Studies and Modernities
PUBLICATIONS
BOOKS
| Gender Epistemologies in Africa: Gendering Traditions, Spaces, Social Institutions, and Identities, edited. Palgrave Macmillan (2010) This book brings together a variety of studies that are engaged with notions of gender in different African localities, i nstitutions and historical time periods. The objective is to expand empirical and theoretical studies that take seriously the idea that in order to understand gender and gender relations in Africa, we must start with Africa. If gender emerges out of particular histories and social contexts, we must therefore pay attention to the histories of genderings as wel as the continuous ways in which gender is made and remade in everyday interactions, and by institutions. In this sense then, “gender” is actually more about gendering—a process—rather than something inherent in social relations. |
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